Islam, modernity, and the human sciences /
Material type:
TextLanguage: ENG Publication details: New York : Palgrave Macmillan, 2011.Description: xiii, 217 pISBN: - 9780230110359
- 0230110355
- 300.1 ZAI
| Item type | Current library | Call number | Status | Date due | Barcode | |
|---|---|---|---|---|---|---|
Books
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Henry Martyn Institute Library General stacks | 300.1 ZAI (Browse shelf(Opens below)) | Available | 26010 |
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| 299.93 OSH Zarathustra: The Laughing Prophet: On Friedrich Nietzsche's Thus Spake Azarathustra | 299.93 OSH Christianity, the Deadliest poison & Zen, The Antidote to all Poisons | 299.93 OSHO Autobiography of a Spiritually Incorrect Mystic | 300.1 ZAI Islam, modernity, and the human sciences / | 300.72 BAK Doing social research | 300.72 ORN A Companion to Survey Research | 300.721 BAB The practice of social research |
"This book discloses a largely unnoticed dialogue between Muslim and Western social thought on the search for meaning and transcendence in the human sciences. The disclosure is accomplished by a comparative reading of contemporary Muslim debates on secular knowledge on the one hand, and of a foundational Western debate on the demise of metaphysics in the human sciences on the other hand. The comparative reading is grounded in a dialogical hermeneutic approach; that is, a hermeneutic approach to texts and cultural traditions that draws upon the work of Hans Georg Gadamer and also upon the insights of inter-religious dialogue"--
"This book serves as a "translation service" between Muslim and Western social thought on the search for meaning and transcendence in the human sciences. The translation is accomplished by a comparative reading of contemporary Muslim debates on secular knowledge on the one hand and of a foundational Western debate on the demise of metaphysics in the human sciences on the other hand. The book challenges contemporary Muslim critics who regard the modern human sciences as leading inevitably toward nihilism, and Western critics who regard religious thought as inimical to the human sciences. It also expands the realm of social theory beyond the Western canon, and contributes to the new and growing field of comparative social theory"--
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